Release on 2007 | by Chrysostomos (Archbishop of Etna.)
Author: Chrysostomos (Archbishop of Etna.)
Pubpsher: University Press of Amer
In 2000 the American Psychological Association, in an important attempt to bring religious issues and traditions to the attention of psychotherapists, included in its Handbook of Psychotherapy and Religious Diversity a chapter on psychotherapy with Eastern Orthodox Christians. This chapter discusses the pivotal efforts of Metropolitan Hierotheos and Archbishop Chrysostomos to bring together the ancient teachings of the Christian East with the science of modern psychology. In this work, the relationship between psychology and religion is analyzed. It presents an analysis of the teachings of the Eastern Church Fathers on the world, man, and the psychological aspects of the union of man with God. Archbishop Chrysostomos works into his presentation the extent of his own research as well as the writings of Metropolitan Hierotheos, which include attempts to evaluate the place, significance, and the effectiveness of Orthodox psychotherapy in secular psychotherapy and its application in the clinical setting.
The first comprehensive study of the Jesus Prayer, and its origins and use, providing an overview of this ancient mystical prayer practice from the Christian East which is now also widely used in the Western Church.
"Looking at a broad spectrum of religions, Webb examines the relation between religion and modernity and explores what psychological analysis reveals about the relationship between stages of psychological development and ways of being religious that range from closed-minded to open-minded tolerance"--Provided by publisher.
This study puts the thought of Evagrius Ponticus, a fourth-century theologian, into dialogue with modern cognitive science in regard to the topic of evil, specifically moral evil. Evagrius, in his writings about prayer and the ascetic life, addressed the struggle with personal moral evil in terms of the eight thoughts or demons. These thoughts were transmitted by John Cassian to the Western church, and later recast by Gregory the Great as the Seven Deadly Sins. Though present understandings of evil appear to differ greatly from those of Evagrius, his wisdom concerning the battle against evil may prove to be of great help even today. Using the work of Pierre Hadot to recover Evagrius's context, and the work of Paul Ricoeur to discuss how we construct descriptions and myths of evil, Evagrius is brought into dialogue with the cognitive sciences. Using current research, especially the work of Eugene d'Aquili and Andrew Newberg, this study reveals the contemporary relevance of Evagrius' approach to combating evil. In addition, the interdisciplinary study of patristics and cognitive science opens the pathway to a better understanding between Christian tradition and the modern sciences.
The Philokalia was published in Venice in 1782. It is an anthology of patristic writings from the Eastern Church, spanning the 4th to the 15th Centuries, which has been the subsequent focus of a significant revival in Orthodox spirituality. It presents an understanding of psychopathology and mental life which is significantly different to that usually encountered in western Christianity. It also presents accounts of both mental wellbeing and the pathologies of the mind or soul which are radically different to contemporary secular accounts and yet which also find remarkable points of similarity with contemporary psychotherapeutic approaches, such as cognitive therapy. The book provides an introduction to the history of the Philokalia and the philosophical, anthropological and theological influences that contributed to its information. It presents a critical account of the pathologies of the soul, the remedies for these pathologies, and the therapeutic goals as portrayed by the authors of the Philokalia. It then offers a critical engagement of this material with a contemporary understanding of psychotherapy. Finally, it raises important questions about the relationship between thoughts and prayer.
Release on 2013-10-04 | by Everett L. Worthington Jr.,Eric L. Johnson,Joshua N. Hook,Jamie D. Aten
Author: Everett L. Worthington Jr.,Eric L. Johnson,Joshua N. Hook,Jamie D. Aten
Pubpsher: InterVarsity Press
The essays collected in this volume examine evidence-based approaches to Christian counseling and psychotherapy, exploring treatments for individuals, couples and groups. The book addresses both the advantages and the challenges of this evidence-based approach and concludes with reflections on the future of such treatments.
Release on 2009-09-20 | by Gary W. Moon,David G. Benner
A Guide to Christian Approaches and Practices
Author: Gary W. Moon,David G. Benner
Pubpsher: InterVarsity Press
In recent years, many Christian clergy, laity and mental health professionals have rediscovered the ancient practices of spiritual direction. Seen as a refreshing alternative to the techniques and limitations of modern psychology, such practices offer new insights for pastoral care. But many remain unclear on what spiritual direction is and whether its methods are applicable to their own clients and parishioners. Spiritual direction is a practice of Christian soul care that is found most notably in the Catholic, Orthodox and Episcopal traditions but is also present in Wesleyan/Holiness, Pentecostal/charismatic, social justice and Reformed communities. Predating modern counseling and psychotherapy movements but sharing key principles and insights for spiritual formation, spiritual direction offers significant resources for today s pastors, counselors, therapists, chaplains and other caregivers attuned to the work of God in people s lives. In this landmark volume, editors Gary W. Moon and David G. Benner, along with a team of expert contributors, provide a comprehensive survey of spiritual direction in its myriad Christian forms. Specific chapters offer careful historical perspective and contemporary analysis of how Christians from various backgrounds have practiced spiritual direction, with particular attention to each tradition s definition of spiritual direction, the process of authentic transformation, the role of the spiritual director, indicators of mature spirituality and other aspects of the spiritual direction process. Chapters also provide psychological and clinical insight into how spiritual direction is similar to, different from and can be integrated with psychotherapy and pastoral counseling to help others experience spiritual transformation and union with God.