Applying the Work of Christ in Your Life and Ministry
Author: Jared C. Wilson
Neither a how-to manual nor an academic treatise on pastoral ministry, this book of biblical exposition, pastoral confession, and gospel exultation directs pastors to their only justification: the finished work of Christ.
Miss Julia—that Southern spitfire of a certain age who is never less than charming, even when she’s at her most opinionated—has been praised by Fannie Flagg as “one of the most delightful characters to come along in years.” Don't miss Ann Ross's newest, Miss Julia Raises the Roof, coming April 2018 from Viking. In Miss Julia Hits the Road, she is becoming increasingly concerned about her gentleman friend, Sam, who has suddenly started wearing cowboy boots, sending her flowers, and writing bad poetry. And when he shows up on a Harley-Davidson Road King and asks her to hop on, she’s convinced he’s lost his mind. Meanwhile, her invaluable housekeeper, Lillian, has been evicted from her home by her greedy landlord. Deciding that Lillian’s need is greater than her own fear (not to mention loss of dignity), Miss Julia takes Sam up on his offer and sets off on a motorcycle Poker Run to raise some fast cash. She’s ready to risk life and limb in Sam’s sidecar to save Lillian’s home from the bulldozer, but will Miss Julia’s scheme work?
Violence and Social Injustice Against Lesbian, Gay, and Bisexual People helps you look past the stereotypical picture of violence against sexual minorities--the public physical assaults on gay, lesbian, bisexual, and transgendered youth by hypermasculine male thugs--and directs you toward the many daily acts of quiet violence that go on, unhindered, in the workaday settings of our legal, social, educational, and law-enforcement institutions. You’ll learn about the frightening prevelance of complacency, homophobic ignorance, and apathy that pervades our police departments, courts, high schools, and churches. Also, armed with this critical insight and statistical research, you’ll be better equipped to wage a non-violent war of fairness and mutual respect against the daily, senseless violence of policy and practice that threatens to render gay, lesbian, bisexual, and transgendered people unwelcome and battered citizens in their own communities. You’ll find that Violence and Social Injustice Against Lesbian, Gay, and Bisexual People is ideal for aiding social workers, counselors, teachers, and criminal justice officials in removing the unseen acts of violence from the policies and practices of the public sector. These and other specific areas will give you the information and the fortitude necessary to evoke positive change in your community: legal issues relating to same-sex marriage the connection between social injustice and violence violence against sexual minority youth sexual identity and ethnic minorities practice and policy recommendations As this book shows, violence against sexual minorities can be subtly woven into the very fabric of some of our most long-standing, respected social institutions. For too long, the sexual minorities of color, for example, and the lesbian who suffers physical assault at the hands of a partner, have had little or no help from social workers, law enforcement, or education for fear of receiving either complete negligence or increased antagonism. But now, in Violence and Social Injustice Against Lesbian, Gay, and Bisexual People, you’ll find the facts and tools necessary for turning the ugliness of communal violence into social justice for people of all sexual orientations.
Release on 2012-10-28 | by Revd Dr Michael McClenahan
Author: Revd Dr Michael McClenahan
Pubpsher: Ashgate Publishing, Ltd.
Jonathan Edwards (1703-1758) is widely regarded as North America's most influential theologian. Throughout the early decades of his ministry he engaged in a public and sustained debate with 'Arminian' theology, a crusade that contributed significantly to the events of the Great Awakening. This book investigates the contours and substance of this theological war. In establishing a clearer historical context for this polemic, McClenahan seeks to overturn the scholarly consensus that Edwards' own theology was a twisting of the Reformed tradition. By demonstrating that Edwards' interlocutor was the dead English Archbishop, John Tillotson, McClenahan provides the hermeneutical key for many of Edwards' most significant works. Justification by faith is one of the most contested doctrines in contemporary theology and Jonathan Edwards, referred to as America's Augustine, wrote extensively on this area. His is a voice that many people are keen to hear.
On 31 October, 1999, exactly four hundred and eighty-two years after Martin Luther nailed his ninety-five theses to the church door in Wittenberg, the Roman Catholic Church and the Worldwide Lutheran Federation signed a historic joint declaration on the doctrine of justification. Recent agreements between Lutheran, Reformed, and Episcopalian churches have also expressed a shared commitment the doctrine of God's grace in Christ. But what does it mean for churches today? Persuaded that the doctrine of justification is also gospel — the good news of life in Christ — the contributors to The Gospel of Justification in Christ engage broadly with this crucial doctrine, addressing such topics as the unity of the Church, justification's relation to social justice, and its significance for interfaith dialogue.
The Greek family of words characterizing the doctrine of "justification by faith" (as it is known in English) is most prominent in the writings of the Apostle Paul. It was this doctrine that lay at the heart of the sixteenth-century Reformation; Martin Luther and his followers considered it to be at the very center of the gospel. Protestants came to understand "justification" differently from the Catholic Church they had left. Instead of the Catholic "realist" view, in which God makes a sinner righteous, they came to a "forensic" understanding, by which God, as judge, declares a sinner righteous. During the nineteenth century a third, "relational" view began to emerge: it viewed "justification" as God's gift of a right relationship to a sinner. This monograph examines Paul's concept from three perspectives: the New Testament data; the way the doctrine has developed historically; and how the doctrine has been expressed in English translations of the Scriptures. The author concludes that it is the relational view that most accurately depicts Paul's concept of "justification."
In the sixteenth century the Western Church was rent asunder by the quarrel over justification. Today scholars from churches on both sides of the controversy are carefully rethinking the question. Dr. Toon shows how contemporary biblical scholarship and exegesis are attempting to resolve the thorny question of justification without compromising the integrity of either side. Provocative and far-reaching in its analysis and conclusions, Justification and Sanctification gives the student an invaluable introduction while providing the scholar a fresh look at the issue.
Release on 2009-03-23 | by Michael Weinrich,John P. Burgess
Reformed Contributions to an Ecumenical Theme
Author: Michael Weinrich,John P. Burgess
Pubpsher: Wm. B. Eerdmans Publishing
This book offers a Reformed perspective on contemporary ecumenical discussion by carefully exploring the biblical message of justification and then demonstrating how justification as a doctrine functions as an integrative theological principle. Written by an international group of distinguished Reformed scholars, with the support of the World Alliance of Reformed Churches, What Is Justification About? also considers the relevance of justification for social ethics and contemporary cultural issues. / Contributors: Martien Brinkman, John P. Burgess, George Hunsinger, Chris Mostert, Fazakas Sndor, Dirkie Smit, Laura Smit, Katherine Sonderegger, Henk M. Vroom, John Webster, Michael Weinrich.
This significant work, precipitated by the Lutheran-Roman Catholic Joint Declaration on the doctrine of justification, represents Eberhard Jüngel's most sustained theological writing for some time. Jüngel examines the role of justification in Christian faith - and emphasises its central importance. He traces the history of the concept of 'justice' in Greek thought, and of the Old Testament parallel concept 'righteousness'. He then moves on to a consideration of the righteousness of God in its Christian context, and in particular to God's righteousness in Christ. A major contribution to theological discussion is found in his fresh and fearless treatment of the unfashionable topic of sin. Throughout the work, Jüngel constantly interacts with the great Catholic and Protestant thinkers, his skill as a theologian matched by his insight as a philosopher.
Release on 2003 | by William G. Rusch,George A. Lindbeck
The Joint Declaration on the Doctrine of Justification
Author: William G. Rusch,George A. Lindbeck
Pubpsher: Liturgical Press
On October 31, 1999, in Augsburg, Germany, officials of the Lutheran World Federation and the Roman Catholic Church signed two documents, an Official Common Statement with its Annex and the Joint Declaration on the Doctrine of Justification. The Lutheran Churches belonging to the Lutheran World Federation and the Roman Catholic Church were declaring publicly and in a binding manner that a consensus in basic truths of the doctrine of justification exists between Lutherans and Catholics. Within four months of the Augsburg signing, the Yale University Divinity School and the Berkeley Divinity School at Yale sponsored a theological conference Justification and the Future of the Ecumenical Movement." The goal of the conference was to begin testing the wider import of theJoint Declaration. The essays in Justification and the Future of the Ecumenical Movement explore the larger implications of the Joint Declaration. The majority of the chapters are the presentations made at Yale in 2000. Three of the chapters were written later than the Yale conference and are included in this collection to expand the range of the discussion and to add new insights. Justification and the Future of the Ecumenical Movement includes: Introduction by William G. Rusch; *The University and Ecumenism, - by George Lindbeck; *The Joint Declaration on the Doctrine of Justification: A Roman Catholic Perspective, - by Walter Cardinal Kasper; *An Anglican Reaction: Across the Reformation Divide, - by Henry Chadwick; *A Model for a New Joint Declaration: An Episcopal Reaction to the Joint Declaration on Justification, - by R. William Franklin; *The Implications of the Joint Declaration on Justification and Its Wider Impact for Lutheran Participation in the Ecumenical Movement, - by Michal Root; *The Joint Declaration and the Reformed Tradition, - by Gabriel Fackre; *The Joint Declaration on Justification: A Significant Ecumenical Achievement, - by Edward Idris Cardinal Cassidy; *Beyond Justification: An Orthodox Perspective, - by Valerie A. Karras; and *Justification and the Spirit of Life: A Pentecostal Response to the Joint Declaration, - by Frank D. Macchia. William G. Rusch, D.Phil., executive director of the Foundation for a Conference on Faith and Order in North America, is active in national and global ecumenical affairs. From 1990 until 2001 Edward Idris Cardinal Cassidy served as the president of the Pontifical Council for Promoting Christian Unity of the Roman Catholic Church at the Vatican. Professor Henry Chadwick has held the Regius chairs of Divinity both at the University of Cambridge and the University of Oxford. He has been a member of the Anglican Roman Catholic International Commission and the author of numerous books and articles on patristic and ecumenical themes. Professor Gabriel Fackre is an emeritus faculty member of Andover Newton Theological School. He was a member of the Lutheran-Reformed dialogue in the United States. He has written extensively in the areas of systematic and ecumenical theology. Professor R. William Franklin is dean emeritus of Berkeley Divinity School, Yale University. He is currently the Bishop''s Scholar-in-Residence for the Episcopal Diocese of New York. Professor Valerie A. Karras is a member of the faculty of St. Louis University. She is a patristics scholar and a member of the Greek Archdiocese of America. Her writings include both patristic topics and ecumenical themes. Since 2001 Walter Cardinal Kasper has served as president of the Pontifical Council for Promoting Christian Unity at the Vatican. Formerly a professor of theology and diocesan bishop in Germany, he has written in the fields of systematic and ecumenical theology. Cardinal Kasper is a former member of the Commission on Faith and Order of the World Council of Churches. Professor George Lindbeck is an emeritus member of the faculty of the Divinity School of Yale University. A lutheran layman, he was an observer at the Second Vatican Council, and a member of the American and International Lutheran-Roman dialogues. He is an author of works dealing with systematic theology and Lutheran-Roman Catholic relations. Professor Frank D. Macchia is a member of the faculty of Vanguard University. An ordained minister in the Assemblies of God, he is a past president of the Society for Pentecostal Studies. He has published in the areas of spirituality and pneumatology, especially in the context of Pietism and Pentecostalism. Professor Michal Root is a member of the faculty of Trinity Lutheran Seminary. A lutheran layman, he has served as research professor and director of the Institute of Ecumenical Research in Strasbourg, France. He is a member of the Lutheran/Roman Catholic Dialogue in the United States and has written or translated several works dealing with ecumenical theology. "