As the closest pupil of the charismatic spiritual master G. I. Gurdjieff (1866–1949), Jeanne de Salzmann was charged with carrying on his teachings of spiritual transformation. Known as the Fourth Way or "the Work", Gurdjieff's system was based on teachings of the East that he adapted for modern life in the West. Now, some twenty years after De Salzmann's death, the notebooks that she filled with her insights over a forty-year period (and intended to publish) have been translated and edited by a small group of her family and followers. The result is this long-awaited guide to Gurdjieff's teaching, describing the routes to be travelled and the landmarks encountered along the way. Organized according to themes, the chapters touch on all the important concepts and practices of the Work, including:? awakening from the sleep of identification with the ordinary level of being ? self-observation and self-remembering ? conscious effort and voluntary suffering ? understanding symbolic concepts like the Enneagram ? the Gurdjieff Movements, bodily exercises that provide training in Presence and the awareness of subtle energies ? the necessity of a "school," meaning the collective practice of the teaching in a group. Madame de Salzmann brings to the Work her own strong, direct language and personal journey in learning to live that knowledge of a higher level of being, which, she insists, "you have to see for yourself" on a level beyond theory and concept. De Salzmann consistently refused to discuss the teaching in terms of ideas, for this Fourth Way is to be experienced, not simply thought or believed.
"To be one, whole in the face of life, is all that matters. So long as I remain conscious of this, I feel a life within me and a peace that nothing else can give." The words are Madame de Salzmann's, from the final page of her book The Reality of Being. I read them and feel good. For a moment I experience "the peace that passeth understanding." At that same moment I realize my incapacity and my non-comprehension and I feel bad. Stabbed in the heart by "the sword of gnosis" I want to run away, fall back into complacency. I see how I am, divided. Do I care? So long as I remain trapped in passivity, nothing new can appear: no Newness, no New Man, no New World. Do I really wish to explore the Unknown? Or am I only an armchair adventurer, a dreamer vicariously gaining the experience from another's travels? How can I know myself? My journey to inaccessible places begins with seeing that I am two: I wish, I do not wish. The act of seeing itself is the appearance of I." Not the ordinary "I" that is deeply afraid and wishes only for security, but the real "I," pure, uncontaminated by fear, grounded in love. "Without it I will never know what is true, never enter a world entirely new." Her words convey deep meaning, far deeper than we ordinarily realize. To discover the New World requires knowing how to measure. Without the science of measures I cannot go far. "It is my measure, the measure both of my capacity and of the quality of my moment of work." Knowing the code of measures, I can decipher the reality of who I am. This book provides the keys to the code.
The Living Reality of Being is a sampling of my Book of Life from age 4 to 85 years. These writings are my own experiences that have been lived out day by day. They are written in order as given to me and are not mind-controlled, but Spirit-given to me alone. My life is not my own for it belongs to God. As He has given to me, I share with those who read these pages one by one. This is the second in a series of three books which chronicle my progression from duality to oneness in God.
This is the third in a series of three books which chronicles my life experiences in being brought from duality into oneness in God. Beginning chronologically where the second book ends, it includes new insights and experiences on my journey from deception as Eve to the birthing of the Son as Mary and from glory to glory on into the fullness of God. The cover photo of the two converging train tracks symbolizes my growth from natural to spiritual the two coming together to form one in newness of life.
The Risk of Being attempts to forge a new language and a new way of reasoning about what it is like to be good and bad by focusing on existential phenomena that reveal what it means to be good and bad. It is thus a work that cannot be located among or compared to the more traditional theories of ethics or morality. What distinguishes this inquiry is not only the use of existential themes, such as outrage, temptation, and corruption, but the reasoning itself in an existential critique, which allows us to consider how and what we think as well as feel about being good and bad&—the logos and pathos of these existential phenomena&—and thus provides an access to the question about the reality of good and bad. Recognizing that we have done wrong may induce frustrated responses, such as, &"How could I have been so stupid?&" or &"Why was I so weak? &" or even, &"What has become of me? &" These reactions, Gelven argues, point to folly, weakness, and corruption as ways of being bad, which can then be countered in phenomena such as judgment, courage, and integrity of character, as ways of being good. The analyses of these phenomena can reveal a great deal of existential understanding that no mere ethical or moral approach can offer. The emphasis is on understanding that &"good&" and &"bad&" are not mere axiological terms, but can refer to ways of existing. By careful analysis, these ways can be forced to reveal the truth about goodness and badness. As Gelven's argument proceeds to show not only what it is &"like&" to be good and bad, but also what the reality of being good and bad must be, he offers new and often unorthodox insights into one of the great philosophical issues challenging the thinking mind.
A Biblical and Systematic Investigation in a Reformed Perspective
Author: Hans Burger
Pubpsher: Wipf and Stock Publishers
'Being in Christ' is a central theme in the message of the gospel. It is central for understanding the relation of Christian believers and the church with Jesus Christ, their Lord. It determines the identity of a Christian. It is helpful for understanding the presence of Christ and his salvation in the present. It can be developed as an element of a theological ontology. Finally, it is a theme with a great integrating power. In this book, the theme 'being in Christ' is analyzed in different perspectives. The attention is focused on the reality of 'being in Christ': its ontological implications. First, two representatives of the Reformed tradition are investigated: the English Puritan John Owen and the Dutch Neo-Calvinist Herman Bavinck. Second, a reconstruction of the Pauline and Johannine perspectives on 'being in Christ' is provided. Third, the theme is examined in the work of the English ethicist Oliver O'Donovan and the German-Swiss theologian Ingolf U. Dalferth. In the final chapter, the author gives his own systematic-theological proposal of a concept of 'being in Christ.'
This esoteric work continues the author's reflections on the relationship between the theory of evolution and the accounts of the creation in the Bible, tracing the growth of consciousness from the amoeba to the spiritual human. Its disturbing conclusions are offset by the triumph of the realized soul in overcoming the temptations of the intellect and rejecting the negative image of its self projected into the fallen world of pagan civilization.
Release on 2000 | by John F. Wippel,Rev Msgr John F Wippel
From Finite Being to Uncreated Being
Author: John F. Wippel,Rev Msgr John F Wippel
Pubpsher: CUA Press
Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part One is devoted to his metaphysical analysis of finite being. It considers his views on the problem of the One and the Many in the order of being, and includes his debt to Parmenides in formulating this problem and his application of analogy to finite being. Subsequent chapters are devoted to participation in being, the composition of essence and esse in finite beings, and his appeal to a kind of relative nonbeing in resolving the problem of the One and the Many. Part Two concentrates on Aquinas's views on the essential structure of finite being, and treats substance-accident composition and related issues, including, among others, the relationship between the soul and its powers and unicity of substantial form. It then considers his understanding of matter-form composition of corporeal beings and their individuation. Part Three explores Aquinas's philosophical discussion of divine being, his denial that God's existence is self-evident, and his presentation of arguments for the existence of God, first in earlier writings and then in the "Five Ways" of his Summa theologiae. A separate chapter is devoted to his views on quidditative and analogical knowledge of God. The concluding chapter revisits certain issues concerning finite being under the assumption that God's existence has now been established. John F. Wippel, professor of philosophy at The Catholic University of America, was recently awarded the prestigious Aquinas Medal by the American Catholic Philosophical Association. In addition to numerous articles and papers, Wippel has coauthored or edited several other works, including Metaphysical Themes in Thomas Aquinas and The Metaphysical Thought of Godfrey of Fontaines, both published by CUA Press. PRAISE FOR THE BOOK: "The quality of Wippel's historical research and interpretation and the detail of his argumentation make this a work that will have to be taken account of in any further studies of this topic."- John Boler, International Studies in Philosophy "A carefully and solidly argued presentation of Aquinas's metaphysics by a scholar of medieval philosophy and a superb metaphysician. It should stand on the library shelf of every student of medieval philosophy, sharing the stage with Wippel's other dependable works."--Prof. Stephen F. Brown, Boston College "In Wippel we have a master of medieval metaphysics who is at the height of his powers and who can bring to bear on this work of interpretation years of study, not only of Aquinas but also of the whole context of medieval metaphysics in which Aquinas thought and wrote. The result is a monumental work which will quickly become the definitive work on Aquinas's metaphysics."--Prof. Eleonore Stump, St. Louis University "Wippel proposes to 'set forth Thomas Aquinas's metaphysical thought, based on his own texts, in accord with the philosophical order. . . .' This is a bold, even audacious proposal, but one that Wippel succeeds in realizing, thanks to his expansive and detailed knowledge of a field in which he has worked for more than twenty years. He has total command not only of the works of Thomas, of his sources, and of his earliest commentators, but also of the secondary literature of this century in English, Italian, French, German, and Spanish."--Gregorianum [A] positively magisterial account of its subject