An imaginative approach to spiritual practice in difficult times, through the Buddhist teaching of the six paramitas or "perfections"--qualities that lead to kindness, wisdom, and an awakened life. In frightening times, we wish the world could be otherwise. With a touch of imagination, it can be. Imagination helps us see what’s hidden, and it shape-shifts reality’s roiling twisting waves. In this inspiring reframe of a classic Buddhist teaching, Zen teacher Norman Fischer writes that the paramitas, or “six perfections”—generosity, ethical conduct, patience, joyful effort, meditation, and understanding—can help us reconfigure the world we live in. Ranging from our everyday concerns about relationships, ethics, and consumption to our artistic inspirations and broadest human yearnings, Fischer depicts imaginative spiritual practice as a necessary resource for our troubled times.
Marginalism and Discontinuity is an account of the culture of models employed in the natural and social sciences, showing how such models are instruments for getting hold of the world, tools for the crafts of knowing and deciding. Like other tools, these models are interpretable cultural objects, objects that embody traditional themes of smoothness and discontinuity, exchange and incommensurability, parts and wholes. Martin Krieger interprets the calculus and neoclassical economics, for example, as tools for adding up a smoothed world, a world of marginal changes identified by those tools. In contrast, other models suggest that economies might be sticky and ratchety or perverted and fetishistic. There are as well models that posit discontinuity or discreteness. In every city, for example, some location has been marked as distinctive and optimal; around this created differentiation, a city center and a city periphery eventually develop. Sometimes more than one model is applicable—the possibility of doom may be seen both as the consequence of a series of mundane events and as a transcendent moment. We might model big decisions or entrepreneurial endeavors as sums of several marginal decisions, or as sudden, marked transitions, changes of state like freezing or religious conversion. Once we take models and theory as tools, we find that analogy is destiny. Our experiences make sense because of the analogies or tools used to interpret them, and our intellectual disciplines are justified and made meaningful through the employment of characteristic toolkits—a physicist's toolkit, for example, is equipped with a certain set of mathematical and rhetorical models. Marginalism and Discontinuity offers a provocative and wide-ranging consideration of the technologies by which we attempt to apprehend the world. It will appeal to social and natural scientists, mathematicians and philosophers, and thoughtful educators, policymakers, and planners.
Jacques Rancière's work has challenged many of the assumptions of contemporary continental philosophy by placing equality at the forefront of emancipatory political thought and aesthetics. Drawing on the claim that egalitarian politics persistently appropriates elements from political philosophy to engage new forms of dissensus, Devin Zane Shaw argues that Rancière's work also provides an opportunity to reconsider modern philosophy and aesthetics in light of the question of equality. In Part I, Shaw examines Rancière's philosophical debts to the 'good sense' of Cartesian egalitarianism and the existentialist critique of identity. In Part II, he outlines Rancière's critical analyses of Walter Benjamin and Clement Greenberg and offers a reinterpretation of Rancière's debate with Alain Badiou in light of the philosophical differences between Schiller and Schelling. From engaging debates about political subjectivity from Descartes to Sartre, to delineating the egalitarian stakes in aesthetics and the philosophy of art from Schiller to Badiou, this book presents a concise tour through a series of egalitarian moments found within the histories of modern philosophy and aesthetics.
This volume contains eleven essays by eminent scholars which focus on Newton's theology, his study of alchemy, the early reception of Newtonianism, and the history of Newton scholarship. It includes unique accounts of the attempts over the last quarter of the twentieth century, to publish Sir Isaac Newton's theological manuscripts, including an essay by the eminent historian of philosophy, Richard H. Popkin, regarding his involvement in this enterprise, as well as essays by Rob Iliffe and Scott Mandelbrote, the founding Editorial Directors of the Newton Manuscript Project, recently set up to publish Newton's unpublished manuscripts for the first time. The volume also features the emerging interpretations of Newton's seminal theological thought, and its relationship to his scientific work, as well as other important essays which illuminate Newton's influence upon so many of the complex and seemingly paradoxical patterns of the Enlightenment.
The following is neither exclusively the study of a philosopher nor a problem, and yet is both as well. Alfred Schutz is now recogniz ed to have been a profoundly insightful philosopher who explor ed the nature of social reality and the social sciences. His works are exercising a great influence in a wide range of problems and disciplines, the latter including the social sciences themselves. All of this is testimony to the sagacity and penetrating character of his analyses as well as the fruitfulness and soundness of his con cepts. Philosophy proceeds, however, by not merely accepting the work of great philosophers, but by engaging them in critical philosophic dialogue. It is time for this interchange to begin with respect to Schutz's work. To some extent, then, this work is di rected to that task. It does not undertake a systematic treat ment of the whole of Schutz's philosophy, for much more work in many aspects of his thought is yet to be done before such a pro ject can reasonably be undertaken. Yet, the issue of concern in this study is, I now believe, the philosophic center of the whole of Schutz's work.
Release on 2012-12-06 | by Anna-Teresa Tymieniecka
Author: Anna-Teresa Tymieniecka
Pubpsher: Springer Science & Business Media
To introduce this collection of research studies, which stem from the pro grams conducted by The World Phenomenology Institute, we need say a few words about our aims and work. This will bring to light the significance of the present volume. The phenomenological philosophy is an unprejudiced study of experience in its entire range: experience being understood as yielding objects. Experi ence, moreover, is approached in a specific way, such a way that it legitima tizes itself naturally in immediate evidence. As such it offers a unique ground for philosophical inquiry. Its basic condition, however, is to legitimize its validity. In this way it allows a dialogue to unfold among various philosophies of different methodologies and persuasions, so that their basic assumptions and conceptions may be investigated in an objective fashion. That is, instead of comparing concepts, we may go below their differences to seek together what they are meant to grasp. We may in this way come to the things them selves, which are the common objective of all philosophy, or what the great Chinese philosopher Wang Yang Ming called "the investigation of things". It is in this spirit that the Institute's programs include a "cross-cultural" dialogue meant to bring about a profound communication among philosophers in their deepest concerns. Rising above artificial cultural confinements, such dialogues bring scholars, thinkers and human beings together toward a truly human community of minds. Our Institute unfolds one consistent academic program.
Release on 2009-07-23 | by Charles R. Beitz,Robert E. Goodin
Author: Charles R. Beitz,Robert E. Goodin
Pubpsher: OUP Oxford
Category: Political Science
Politically, as well as philosophically, concerns with human rights have permeated many of the most important debates on social justice worldwide for fully a half-century. Henry Shue's 1980 book on Basic Rights proved to be a pioneering contribution to those debates, and one that continues to elicit both critical and constructive comment. Global Basic Rights brings together many of the most influential contemporary writers in political philosophy and international relations - Charles Beitz, Robert Goodin, Christian Reus-Smit, Andrew Hurrell, Judith Lichtenberg, Elizabeth Ashford, Thomas Pogge, Neta Crawford, Richard Miller, David Luban, Jeremy Waldron and Simon Caney- to explore some of the most challenging theoretical and practical questions that Shue's work provokes. These range from the question of the responsibilities of the global rich to redress severe poverty to the permissibility of using torture to gain information to fight international terrorism. The contributors explore the continuing value of the idea of "basic rights" in understanding moral challenges as diverse as child labor and global climate change.